_Arvo Pärt's Trisagion (1992) blurs the distinction between evocation and
portrayal, expression and imitation. Written in honor of the 500th
anniversary of the parish of Prophet Elias in Ilomantsi, the music
itself seems to take on a devotional attitude. It is composed in Pärt's
distinctive "tintinnabula" style -- a spare contrapuntal structure rich
with religious symbolism. Moreover, the structure and phraseology of the
work -- the contours that the lines follow -- are derived in a very
real way from a religious text, even though the work is composed for
strings only.
The tintinnabula style as seen at work in Trisagion involves the
combination of two kinds of voices: one type follows gentle, diatonic,
scalar lines along stepwise paths; the other type, called tintinnabula
lines (after the Latin word for "bell"), engages in counterpoint with
the melodic voice by leaping between tones above and below it, always
confining itself to tones within the tonic chord. The result is a
harmonic atmosphere in which the tonic center is always present, but
frequently engaged in a relationship of resistance with non-tonic-chord
tones.
The relationship between melodic and tintinnabula voices suggests
numerous religious metaphors (some of them identified by Pärt himself):
sin and redemption, the opposition and convergence of the spirit and the
body, Jesus' mixed ancestry of humanity and divinity. This meaning is
made even more explicit in the Slavonic text (also given in translation)
which underlies the score. This is the logical extension of the
technique used a year earlier in Silouan's Song; in the earlier work,
subtitled "My soul yearns after the Lord...," the "text" is taken from
the writings of the sagely monk whose name the work bears. In both
cases, unbeknownst to the uninformed listener, every stop and go in the
music is dictated by the syllabic number and accentuation, phrasing, and
punctuation of the text. To those listeners ignorant of the Slavonic
language, this probably has an effect quite similar to that of listening
to the Slavonic prayer itself: though words pass by without
comprehension, one identifies the devotional feeling and the calm,
deliberate declamation of prayer.
________________________
Final concert of Pärnu Music Festival 2016
Conductor Paavo Järvi
Estonian Festival Orchestra
parnumusicfestival.ee
Video: Tammo Sumera, Mait Visnapuu
Recorded: 17.07.2016 in Pärnu Concert Hall, Estonia
Final concert of Pärnu Music Festival 2016
Conductor Paavo Järvi
Estonian Festival Orchestra
parnumusicfestival.ee
Video: Tammo Sumera, Mait Visnapuu
Recorded: 17.07.2016 in Pärnu Concert Hall, Estonia
Δεν υπάρχουν σχόλια:
Δημοσίευση σχολίου